The Cold-Case Christianity Podcast

When Jesus was arrested, condemned, crucified, and buried, His most visible followers had scattered. Yet two unexpected men stepped forward to care for His body: Joseph of Arimathea, a wealthy and respected member of the Jewish council, and Nicodemus, the Pharisee who first came to Jesus under cover of night.

But were these men truly saved? Were they genuine followers of Jesus Christ—or were they religious leaders who admired Jesus without ever experiencing the new birth He described in John 3?

📚 Learn to examine the Christian worldview like a detective in J. Warner Wallace's book, Cold-Case Christianity: https://amzn.to/42XtJhu

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Jesus is repeatedly portrayed in the Gospels through the lens of Moses and the Exodus—but the comparison is easy to miss if you are reading quickly.

In this episode of the Cold-Case Christianity Podcast, J. Warner Wallace investigates the many ways Matthew, Mark, Luke, and John present Jesus as the new and greater Moses. Jesus is called out of Egypt, passes through water, enters the wilderness, faces temptation for 40 days, teaches from a mountain, provides bread in the wilderness, gives living water, appears with Moses at the Transfiguration, and establishes a new covenant in His own blood.

Was this simply a literary device used by the Gospel writers? Or does the pattern reveal something deeper about the way God works in history and prophecy? We'll examine the key passages, including Deuteronomy 18's promise that God would raise up a "prophet like Moses," and ask why Jesus can be called "the Prophet" while also being the eternal Son of God.

We'll also consider how early Christian writers—including Justin Martyr, Irenaeus, Origen, Chrysostom, and Augustine—understood the Moses-to-Jesus connection.

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Did Mary remain a perpetual virgin after Jesus was born? Or does the cumulative evidence of the New Testament indicate that Mary and Joseph later had a normal marriage and additional children?

In this episode of the Cold-Case Christianity Podcast, J. Warner Wallace examines this important—but nonessential—Christian debate using the same kind of cumulative reasoning jurors use in criminal trials.

No single passage has to settle the issue by itself. But what happens when we gather the entire body of evidence?

We investigate:

• Jesus' named brothers: James, Joses, Simon, and Judas
• The Gospel references to Jesus' sisters
• Matthew 1:25 and Joseph's abstinence "until" Jesus' birth
• Luke's description of Jesus as Mary's "firstborn"
• Paul's description of James as "the Lord's brother"
• Paul's use of the Greek word for "cousin" elsewhere
• Jesus entrusting Mary to John at the cross
• The claim that Joseph was an elderly widower with children from a former marriage
• The noncanonical Protoevangelium of James and its influence on later tradition
• The competing explanations offered by Origen, Jerome, Helvidius, and later church tradition

This episode does not question the virgin conception or virgin birth of Jesus. Those are clear biblical teachings. Instead, it asks whether the further claim of Mary's lifelong virginity is the best explanation of the biblical and historical evidence.

📘 Get Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels:
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https://coldcasechristianity.com

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Who wrote the Epistle to the Hebrews? The author never identifies himself—yet the letter leaves behind a compelling trail of internal clues, manuscript evidence, and early-church testimony. 📜

In this episode of the Cold-Case Christianity Podcast, J. Warner Wallace investigates one of the New Testament's greatest authorship mysteries. Was Hebrews written by Paul? Did Luke translate or compose the letter? Is Barnabas the strongest independent candidate? What roles might Clement of Rome or Silas have played?

We examine the evidence found inside Hebrews itself: its anonymous opening, highly refined Greek, connection to Timothy, pre-AD 70 temple references, and its description as a "word of exhortation." We then follow the historical chain of custody through Papyrus , Clement of Alexandria, Origen, Tertullian, Eusebius, Jerome, and Augustine.

The case has no signed confession—but the evidence points toward the apostolic circle and a letter shaped by Pauline theology, possibly written in the extraordinary Greek of a trusted coworker. 🔍✝️

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How did 27 specific books end up in your New Testament out of hundreds of early Christian writings—and how can you be confident the church didn't just invent the Bible?

In this episode of the Cold-Case Christianity Podcast, J. Warner Wallace applies his cold case detective experience to the canon of Scripture, tackling questions like:

• Who actually decided what's in your Bible—and on what basis?
• Did the church create the Bible's authority, or simply recognize it?
• What criteria did early Christians use to identify Scripture, and can those criteria be found in the Bible itself?
• How do apostolic connection, eyewitness credibility, doctrinal consistency, and widespread use across the early church all fit into the story of the canon?
• What about alternative gospels and letters that didn't "make the cut"?

Whether you've wrestled with Catholic claims about church authority, skeptical memes about "books that were removed," or honest questions from friends and students, this episode will help you see why the evidence points to recognition—not invention—of the New Testament.

📚 Go deeper with the investigative case for the reliability of the Gospels in Cold-Case Christianity:
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