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SONS of LIBERTY Radio with Bradlee Dean

They Are Here

At the Gates: Sports, Faith, Cultural Conflict, and Constitutional Responsibility

Summary

Sports, Entertainment, and Civic Priorities
Bradley Dean opens the episode by contrasting the passion Americans show for professional and college sports with the level of public engagement he believes is needed to confront political and social wrongdoing. He uses a prerecorded sports-highlight montage as an example of the emotional intensity surrounding games and argues that entertainment can distract citizens from civic responsibility. He repeatedly returns to the idea that people have been "entertained out of their freedoms" and criticizes churches that hold Super Bowl parties or otherwise place sports alongside religious activity. The host frames sports as a form of idolatry when it displaces God, public duty, or moral action. He connects that argument to his call for citizens to organize, protest, and hold government officials accountable.

Minnesota State Fair Outreach and Cultural Conflict
The live broadcast continues from the Minnesota State Fair, where Bradley describes the Sons of Liberty booth, visitors who have stopped by, and the ministry's 17-year presence at the fair. He says face-to-face participation and public outreach are central to the ministry's work and encourages listeners to visit, subscribe, call in, and become active. Later, he discusses a drag revue at the State Fair and says he contacted management to object. He presents the event as part of a broader effort to normalize conduct he rejects on biblical and moral grounds. The episode also references a bathroom video involving a child and an adult man, which Bradley uses to reinforce his criticism of transgender policies and government actions involving children.

Biblical Worldview, Church Responsibility, and Judgment
A large portion of the program is built around Bradley's Christian biblical worldview and his criticism of what he calls the modern or professed church. He cites Scripture repeatedly, discusses George Whitefield, Charles Spurgeon, John Wesley, Jeremiah, Romans, Psalms, Matthew, and other biblical passages, and argues that the church is supposed to reprove darkness and act as society's moral compass. He presents repentance, righteous judgment, obedience to God's law, and public action as interconnected responsibilities. The program also includes a church promotion and Lisa Mead's testimonial describing Bradley's Sunday teaching as a return to biblical preaching. Throughout these segments, the host argues that love cannot be separated from moral law or accountability.

Government, Constitution, and Public Accountability
Bradley repeatedly argues that elected or appointed officials are servants of the people and that citizens have a duty to hold them accountable under the Constitution and law. He references various constitutional articles and sections, criticizes the Patriot Act, attacks political officials and courts, and says government institutions have exceeded delegated authority. He also argues that citizens could correct wrongdoing quickly if large numbers of people acted together. Historical quotations attributed to Elbridge Gerry, George Washington, Benjamin Franklin, Harry S. Truman, and others are used to connect Christian faith, freedom of speech, and constitutional government. These historical and legal claims are preserved from the transcript and would require independent verification if presented outside the episode as established facts.

New York, Muslim Community Patrols, and Assimilation
Near the end of the broadcast, Bradley shifts to New York and discusses Muslim police officers, hijabs, Zohran Mamdani, the governor of New York, and Muslim community patrol vehicles. He plays a prerecorded news clip describing patrol cars in Brooklyn that reportedly resemble police vehicles and mentions concerns about Sharia-law enforcement. Bradley interprets these developments as evidence that people he views as foreign or ideologically hostile are attempting to establish their own system within American government rather than assimilate. He also repeats controversial claims about September 11, 2001, government complicity, and political officials. The transcript presents these statements as Bradley's arguments and allegations; several names, figures, and factual assertions remain specifically flagged for verification.

Constitution Week and High School Outreach
After the radio portion ends, caller Bob from Texas proposes a way for Bradley's educational work to reach federally funded schools during Constitution Week. Bob describes a law requiring schools to hold a Constitution-related program around September 17 and suggests creating a Rumble program that listeners could bring to school boards and principals. Bradley says he has already conducted assembly programs in 366 public high schools and would welcome opportunities to reach many more. He points Bob toward the existing "Equipping the Saints with Bradley Dean" video series while emphasizing the value of being physically present with students after assemblies. The call closes with the two men agreeing to exchange information, and Bradley ends by asking supporters to help fund school outreach and educational programs.

Ep253, How To Have Gods Life Living In You, Part 151, Two Bodies, Two Paths: Faith, Falling Away, and the Call to Spiritual Life

Program 253, Prayer, and Musical Opening

Tony Alamo opens program 253 by identifying it as Part 151 of How to Have God’s Life Living in You and reminding listeners that free CD or audiotape copies are available. He describes the large volume of letters, emails, and faxes the ministry receives and says the episode will include testimonials, scripture readings, and songs. His opening prayer focuses on the end times, false prophets, persecution, truth, judgment, and a request for God to act against people he regards as enemies of the gospel while still calling for their repentance and salvation. Tony then introduces a prerecorded country-gospel song that he says was written by Dolly Parton and recorded with Porter Wagoner at Fireside Studios in Nashville. He praises Wagoner’s professionalism, mentions the book A Satisfied Mind, and recalls their shared Missouri roots before turning to listener correspondence.

Letters from Uganda, Australia, and Ghana

Sharon reads three international letters that Tony presents as evidence of the ministry’s worldwide reach. Francis from Uganda thanks the ministry for gospel literature, reports 60 new converts during a three-week period, requests more publications, and invites Tony and his international team to hold a crusade and ministers’ conference in Uganda. A listener named Carl from Adelaide, South Australia, praises Tony’s teaching on the Godhead and asks for continued blessing on the ministry. George from Agona, Ghana, says friends have repented after reading the ministry’s literature, requests additional gospel material and Bibles, and asks for a ministry T-shirt. Tony responds positively to the letters and then shifts into a prolonged scripture-centered sermon beginning with 1 Timothy chapter 4.

Departing from the Faith and the Question of Sin

Using 1 Timothy 4, Tony focuses on the warning that some people will “depart from the faith” and give heed to “seducing spirits.” He connects that passage with his criticism of religious leaders whom he believes teach that believers can continue sinning and still remain saved. Jimmy Swaggart becomes a central example in this section, as Tony discusses a reported scandal and argues against what he characterizes as the Baptist doctrine of “once saved, always saved.” He cites passages from Romans, Ezekiel, and 1 John to argue that sin leads to death and that those who commit sin are aligned with the Devil. Tony contrasts the flesh with the Spirit, describes Christianity as a battle between the Word of God and worldly propaganda, and insists that believers must receive Christ’s Spirit and continually increase their faith through reading scripture.

Property, Pilgrimage, Faith, and Healing

Tony then expands the sermon into a teaching about material possessions and spiritual mobility. He argues that believers should not become too attached to houses, property, money, or a particular country because they should remain ready to follow wherever the Holy Spirit leads. He recounts the government’s seizure of ministry property and his imprisonment, describing his response through the biblical sentiment that the Lord gives and the Lord takes away. He contrasts the dull and temporary nature of earthly material things with a bright, everlasting Heaven that he says he personally saw in a vision. The discussion then turns to faith: Tony teaches that faith grows through the Word of God, says believers should regard healing and divine protection as already provided through Christ, and claims that sufficiently developed faith can enable believers to lay hands on the sick or command demonic spirits to depart.

Seducing Spirits, Social Conflict, and the Falling Away

Returning to 1 Timothy 4, Tony applies “seducing spirits and doctrines of devils” to a wide range of cultural, political, sexual, and religious issues. He criticizes abortion, fornication, sex education, homosexuality, government, media, food destruction, and the Roman Catholic Church, while making numerous serious allegations against political and religious institutions. He also invokes Waco, the World Trade Center, Oklahoma City, Iran, and Mahmoud Ahmadinejad as examples within his broader worldview of deception, hypocrisy, violence, and world control. Sharon then reads from 2 Thessalonians chapter 2, and Tony interprets the predicted “falling away” as a present worldwide departure from biblical faith. He compares marriage to Christ with the desire to remain close to someone one loves and argues that people who reject the Word of God are demonstrating that they do not truly want closeness with God.

The Natural Man, the Spiritual Man, and the Choice of Salvation

The final teaching section centers on the “man of sin,” the “son of perdition,” the temple of God, and Paul’s contrast between a natural body and a spiritual body. Tony presents the first Adam as the natural man and Jesus as the last Adam or spiritual Man, then builds a two-path framework in which every person must belong either to what he calls the natural, Antichrist system or to the spiritual body of Christ. He interprets the temple of God as the individual believer and warns that accepting worldly doctrine allows Satan to occupy that inner temple. Tony closes by asking listeners to choose whom they will serve and leads them through a salvation prayer affirming Jesus as the Son of God, His crucifixion, shed blood, resurrection, forgiveness, and entry into the heart. Sharon gives the ministry contact information, and Tony signs off by introducing a prerecorded performance with J.D. Sumner and the Stamps Quartet of “Joshua Fit the Battle of Jericho.”

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departing from the faith, seducing spirits, born again salvation, natural man spiritual man, faith and healing, Christian end times, man of sin prophecy, Bible faith and obedience, spiritual warfare, salvation prayer

SONS of LIBERTY Radio with Bradlee Dean

Only A Fool Would Say It, & They Do...

Only a Fool Would Say It: State Fair Encounters, Media Distrust, Faith, Schools, and Public Accountability

Summary

Minnesota State Fair Outreach and Daily Encounters
Bradley Dean broadcasts from the Minnesota State Fair and describes the Sons of Liberty booth as a long-running outreach effort that places the ministry in direct contact with a wide range of people. He gives a shout-out to Steve Peters, whom he associates with earlier Christian criticism of dark or satanic themes in rock music. Bradley also explains that his call-in lines are working again after several days of technical trouble. A humorous video created by Stephanie becomes a way to illustrate the odd, funny, and sometimes frustrating encounters the team experiences at the booth. The discussion emphasizes face-to-face conversation, the unpredictability of public reactions, and the ministry’s desire to reach people outside conventional church settings.

Stephanie on Evangelism, Misconceptions, and Black Lives Matter
Stephanie joins the program to recap the previous day’s conversation after technical problems prevented some listeners from hearing it. She explains that the State Fair brings together people with many different beliefs and backgrounds and says that is precisely why the ministry chooses to be there. Bradley and Stephanie discuss being placed next to a Black Lives Matter booth and criticize Christians who react with fear or avoidance rather than speaking directly with their neighbors. Stephanie says her personal conversations have often challenged stereotypes and that people are not always what media portrayals or first impressions suggest. Both speakers frame engagement, evangelism, and direct conversation as preferable to assuming hostility from a distance.

Distrust of Mainstream Media and Political Institutions
A major theme of the episode is Bradley’s deep distrust of mainstream media, political institutions, and what he sees as manipulated public narratives. He disputes media descriptions of Minnesota State Fair attendance based on his own observations inside the fairgrounds. He argues that news organizations amplify division, misrepresent people and events, and cause citizens to feel isolated from others who may actually share many of their concerns. Bradley repeatedly urges listeners to verify claims for themselves, compare media accounts with direct experience, and hold public officials accountable. He also argues that citizens, rather than political parties or courts alone, bear responsibility for maintaining constitutional government.

Christian Worldview, Church, and Public Responsibility
The program repeatedly returns to a Christian biblical framework for politics, culture, morality, and civic action. Bradley cites Scripture throughout the broadcast, discusses the ministry’s Sunday church service, and presents evangelism as a duty shared by Christians rather than a task reserved for clergy. Promotional and testimonial segments describe the church service, fundraising needs, booking opportunities, and the broader Sons of Liberty mission. Bradley says the ministry has spent decades sowing seeds and hopes to see spiritual fruit from its work. The episode presents biblical teaching, personal repentance, public accountability, and Christian witness as inseparable parts of the organization’s mission.

Vaccines, Pharmaceutical Companies, and Health Claims
Later in the program, Bradley discusses an Arizona State University hockey player who reportedly suffered cardiac arrest and uses the story to launch into a broader criticism of mRNA vaccines, pharmaceutical companies, regulators, and medical advertising. He claims that vaccine injuries and deaths have not been properly investigated or prosecuted and cites figures he attributes to an FDA review of a Moderna mRNA flu shot. He also criticizes direct-to-consumer pharmaceutical advertisements for spending substantial portions of commercials listing possible side effects. Bradley argues that government-funded medicine and pharmaceutical profits create conflicts of interest and says taxpayers ultimately fund products described as free. These medical and statistical claims are presented in the transcript as Bradley’s assertions and are not independently verified here.

Schools, Sexual Conduct, Gender, and Cultural Conflict
The opening and closing portions of the broadcast focus heavily on children, schools, sexual misconduct, gender, and what Bradley describes as moral and legal failures. He criticizes teachers’ unions and sex-education materials, recounts allegations of teacher misconduct, and argues that institutions fail to protect children. In the final segment he condemns homosexuality and transgender expression from his interpretation of biblical law, criticizes drag or cross-dressing events involving children, and claims that public officials and institutions are normalizing behavior he considers criminal. His language is highly polemical, and the transcript includes numerous legal, historical, and cultural claims that would require external verification if used as factual reporting. The episode closes with Bradley urging Americans to act immediately according to what he considers biblical, moral, and constitutional responsibility.

Repair What We Have: Inner-Child Healing, Right to Repair, and Building Sustainable Communities

Healing the Inner Child
Kenna begins the episode with a deeply personal inner-child visualization exercise that she says helped her recognize and accept the younger version of herself. She describes imagining herself as a child and knowing the painful experiences that child would eventually endure, including the death of her mother, isolation, military service, sexual assault, and becoming a mother without maternal support. Rather than rejecting those experiences or the emotions connected with them, she says she chose to embrace the child and tell her she was loved exactly as she was. That choice becomes the emotional foundation for the rest of the episode. Kenna connects self-acceptance with the ability to feel safe, play, create, establish boundaries, and live more fully from the heart.

Giving the Mind a Job
Kenna describes reframing the relationship between her heart, mind, body, and nervous system. Instead of allowing her mind to continually overwhelm her with information about the environment, she says she gave it a specific job: protect her heart and help protect her peace. That idea led her to practical changes involving nutrition, rest, creativity, and creating a safe home environment. She then expands the concept beyond herself, observing that everyone has an inner child with needs, fears, and a desire to play. Justin adds that adults often forget what it felt like to be children and may lose touch with what was truly important to them. Together they connect inner-child awareness with empathy, personal choice, and the possibility of creating healthier environments for other people.

From Personal Repair to Community Repair
The central question of the episode becomes, “Can this be repaired?” Kenna scales that question from the individual to the body, home, community, housing, transportation, physical safety, environmental conditions, and infrastructure. She argues that repair can help people recognize remaining value instead of automatically discarding something and starting over. Justin reinforces the idea by mentioning ancient Roman roads as examples of structures that can remain useful for generations when maintained and repaired. The discussion distinguishes repair and maintenance from replacement, acknowledging that some things eventually do need to be replaced. Their larger point is that repair should be seriously considered before useful value is abandoned.

Repair as Economic Activity
Kenna describes proposals she sent to companies including Tractor Supply and Home Depot. Her Tractor Supply idea centers on making repair an economically supported activity by connecting customers with cobblers, tailors, community colleges, vocational programs, and repair workshops. She suggests that work boots, jeans, construction clothing, and other durable goods could remain in service longer rather than being prematurely discarded. Justin agrees, noting that repaired clothing can be more affordable than replacement and that many people no longer have access to practical repair skills. Kenna then applies the same idea to home-improvement retail, suggesting furniture building, small-engine repair, carpentry classes, and other hands-on knowledge-sharing opportunities. Both speakers frame these activities as ways to strengthen communities, preserve skills, create local work, and reduce unnecessary waste.

Right to Repair and Skilled Knowledge
The conversation then turns to vehicle repair and the difficulty independent mechanics can face when diagnostic software, tools, and information are concentrated within dealership systems. Kenna reads part of a proposal encouraging a repair-first model in which routine problems could be handled locally while safety-critical or unresolved cases escalate to manufacturers or dealerships. She argues that a functioning repair ecosystem requires parts, diagnostic information, appropriate tools, skilled mechanics, local repair capacity, and manufacturer support. Justin expresses nostalgia for simpler vehicles that were easier for owners and local mechanics to service. From there, Kenna widens the discussion to skilled labor in general, asking who will preserve the knowledge needed to maintain communities. She introduces the idea of valuing master craftspeople, teachers, and knowledge transfer as essential assets rather than treating practical skills as disposable.

Infrastructure, Sustainability, and Human Agency
In the final part of the discussion, Kenna describes ideas sent to the Department of Transportation and the Federal Railroad Administration involving rail infrastructure, jobs, regional connection, sustainable housing pilots, and stronger local self-reliance. She also previews an idea involving transportation for older adults and another proposal she calls the American Craft Continuity and Restoration Program, focused on valuing skilled labor and practical knowledge. Throughout the episode, the speakers repeatedly return to the same framework: determine what can be repaired, what must be replaced, what standard should be maintained, and how individuals can participate in building the environment they want to live in. Kenna closes with the image of the “light at the end of the tunnel” becoming a mirror, suggesting that the individual can become the light rather than waiting for it to appear elsewhere. The closing song reinforces the episode’s theme that technology can help translate human intention, but human beings should retain choice, agency, and control.

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Ep252, How To Have Gods Life Living In You, Part 150, Walking With God Without Compromise: Faith, Persecution, and the Call to Stand Firm

A Tribute to Susie Alamo and the Theme of Continuity

Tony Alamo opens program 252 by identifying it as Part 150 of How to Have God’s Life Living in You and telling listeners that free copies are available. He says the central portion of the broadcast will revisit a message preached by his late wife, Susie Alamo, roughly three decades earlier. Tony praises Susie as an exceptional preacher and argues that her religious message was fundamentally the same as the one he continued to preach after her death. He objects to what he describes as attempts by newspapers or other critics to honor Susie while portraying his later preaching as a departure from hers. After a prayer asking God to use Susie’s older message to save listeners and strengthen the church, Tony introduces his recording of “I’ll Walk with God” and explains that walking with God means not merely hearing scripture but living according to it.

Listener Letters and Claims of Persecution

The program includes two listener letters before moving into Susie’s sermon. A listener from San Diego praises Tony’s radio ministry, and Tony responds by emphasizing the decades he and Susie devoted to preaching. A second letter from Chesapeake, Virginia recalls receiving cassette tapes from the ministry and describes a husband who traveled to Arkansas around the time federal authorities took control of ministry property. Tony rejects the correspondent’s word “confiscated,” characterizing the government action instead as theft and tying it to his broader belief in a one-world government, a one-world church, media propaganda, and a religious-political system centered in Rome. This persecution framework becomes one of the dominant themes of the episode, with Tony repeatedly presenting hostility toward his ministry as evidence that he is refusing to compromise his interpretation of the gospel.

Susie Alamo’s Warning Against Religious Compromise

Sharon reads a sermon Tony attributes to Susie Alamo in which she warns listeners to be cautious when worldly institutions speak well of religious leaders. The message argues that Christianity and Catholicism are fundamentally incompatible and criticizes churches that participate in ecumenical or “united” religious organizations. Susie’s text, as read in the program, emphasizes Jesus as the sole mediator between humanity and God and rejects Catholic intercessory practices. It also portrays organized religion as a force that pressures churches into cooperation, while those who refuse cooperation are labeled dangerous or cult-like. Tony repeatedly interrupts to agree with the message, add his own accusations concerning the Vatican and government, and insist that Susie had preached the same anti-compromise themes long before her death.

Organized Religion, Waco, and the Cost of Taking a Stand

The sermon and Tony’s commentary expand into criticism of well-known religious leaders, large crusades, government actions, and the Waco tragedy. Tony argues that some Protestant leaders worked closely with Catholic institutions because they wanted large audiences and wished to avoid persecution. He claims that Billy Graham’s crusades depended on attendance commitments from local churches and uses Joel Osteen as an example of what he calls people-pleasing ministry. Tony says he regards his own imprisonment, legal conflicts, threats, and negative media coverage as persecution endured for refusing religious compromise. He also portrays the Waco deaths through this same framework, rejecting allegations he says were used against the people involved and arguing that government force against religious groups represents an improper merging of church and state.

Spiritual Virginity, the 144,000, and Obedience to the Word

Later in the episode, Tony turns to Revelation 14 and the 144,000 described as following the Lamb and being “without fault.” He interprets their virginity spiritually rather than sexually, saying it represents refusal to allow Satan, false doctrine, worldly government, media, or what he calls the Antichrist system to penetrate the believer’s spirit. Tony connects this idea with being spiritually circumcised, becoming one with Christ, reading scripture, and doing what God commands rather than merely hearing it. He uses the passage to argue against the teaching that believers cannot become perfect, insisting that those who obey God completely can be described as without fault. This section reinforces the episode’s larger message that salvation and spiritual power require uncompromising obedience to Tony’s understanding of the Bible.

End-Times Warning, Love, Repentance, and Salvation

The closing section returns to Susie’s warning that the world was heading toward famine, pestilence, violence, and destruction. Tony presents the decades-old message as prophetic and says modern events demonstrate its continuing relevance. Susie’s text also calls Christians to repentance, forgiveness, love, faith, hope, charity, and preparation for the return of Jesus, while Tony stresses that believers must continually strengthen their faith through scripture. He closes by citing Matthew 24, warning listeners against false doctrine, and leading a salvation prayer centered on belief in Jesus Christ, His death, shed blood, resurrection, forgiveness of sins, and entry into the believer’s heart. Sharon then gives the ministry’s contact information for free copies of program 252, and Tony signs off before singing the hymn “When the Roll Is Called Up Yonder.”

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Christian faith and works, religious compromise, born again salvation, Revelation 144000, end times prophecy, faith without works, Christian persecution, one world church, Bible obedience, salvation prayer